Friday, March 21, 2008

All We Have To Do

Voltaire, one of the most prolific writers of the Enlightenment, wrote Candide, a story of a man who went through a lot of pain and trouble. On the backdrop are Pangloss, his tutor who obstinately believes that everything is for the best. A parody of Leibniz, this well-loved classic is really a pessimistic attack against blind optimism, understandable only in an age ravaged by wars carried on in the name of religion and pride.

Augustine would have laughed, reading the Enneads at his deathbed during the Vandalic* siege of Hippo.

He was the optimist.

"You must have a vast and magnificent estate," said Candide to the Turk.

"I have only twenty acres," replied the old man; "I and my children cultivate them; our labour preserves us from three great evils--weariness, vice, and want."

Candide, on his way home, made profound reflections on the old man's conversation.

"This honest Turk," said he to Pangloss and Martin, "seems to be in a situation far preferable to that of the six kings with whom we had the honour of supping."

"Grandeur," said Pangloss, "is extremely dangerous according to the testimony of philosophers. For, in short, Eglon, King of Moab, was assassinated by Ehud; Absalom was hung by his hair, and pierced with three darts; King Nadab, the son of Jeroboam, was killed by Baasa; King Ela by Zimri; Ahaziah by Jehu; Athaliah by Jehoiada; the Kings Jehoiakim, Jeconiah, and Zedekiah, were led into captivity. You know how perished Croesus, Astyages, Darius, Dionysius of Syracuse, Pyrrhus, Perseus, Hannibal, Jugurtha, Ariovistus, Cæsar, Pompey, Nero, Otho, Vitellius, Domitian, Richard II. of England, Edward II., Henry VI., Richard III., Mary Stuart, Charles I., the three Henrys of France, the Emperor Henry IV.! You know----"

"I know also," said Candide, "that we must cultivate our garden."

"You are right," said Pangloss, "for when man was first placed in the Garden of Eden, he was put there _ut operaretur eum_, that he might cultivate it; which shows that man was not born to be idle."

"Let us work," said Martin, "without disputing; it is the only way to render life tolerable."


(Emphasis mine)

Wednesday, March 12, 2008

My Dark Side

Take this test!
Quitting your job before you have a new one lined up? Drinking the milk even if it expired yesterday? Chatting up that cute stranger on the bus? Whatever you want, whenever you want, however you want it — nobody takes chances quite like you. You're definitely not the type to play it safe, at work or anywhere else, because that's no way for a go-getter like you to have fun or to get ahead.

Like everybody else you hesitate from time to time, and you definitely have your moments when you toe the line. There's nothing wrong with that at all. Just make sure you don't go too far over into the dark side and you'll come out on top. Way to chance it!

Sunday, March 2, 2008

Getting over "love"?

We don't really get over love... either it's just not there to start with - "love's not time's fool....bears it out even to the edge of doom (Shakespeare, Sonnet CXVIII)"

OR

It is there in your life for education:"God is love, and those who live in God lives in love".

We are merely imitating that love that is there in our heart always prodding on to be able to possess what is infinite, eternal and self-fulfilling. But such love cannot be found at the moment. Whether it can be found in eternity in the arms of God WHO IS LOVE is the subject matter of theology.

Suffice it to say that (from our point of view) compared to the infinite, Love is an illusion. Compared to nothingness, it is the most wonderful thing that we have in this world. And when one feels the stigma of being in love, s/he only needs to look beyond the moment of the horizon, and believe that love is just for education of the soul. When love is unfulfilled and unrequited on earth, then it flows back to the person, and makes him/her more noble and capable of loving some more (G. Atento, "On Love and Loving (1995))"